IL BUCO informazione e traduzione anarchica

In the fiery craters of our inner volcanoes, made with the lava of emotion and the fire of passion, we’ve fed our lust for life… And to Society that wanted to impose its laws and its morals on us, we will firmly respond with our “no,” while all others repeat their cowardly “yes.”

(Enzo Martucci)

 

In the early hours of Friday December 4th [in Lycabettus area in Athens], we approached the house of the high priest of corruption, and former Minister of PASOK party, Kostas Laliotis and placed incendiary devices at his home entrance and his car.

As has rightly been said, the responsibilities of those who have served in administration centres of the capitalist machine can neither be forgotten nor retire.

Kostas Laliotis has been one of the most corrupt politicians following themetapolitefsi [transitional period after the fall of the Greek military junta]; his name and trajectory are linked to greed, deception, scheming, interwoven interests and arrogance, all of which are basic and integral characteristics of puppets staffing the political personnel of capitalist domination.

Maggots like Kostas Laliotis and his likes should be beaten or shot; they should see their houses burn, and live their miserable and crappy life in fear.

The fires of anarchist insurgency that lit at the house of a powerful former state official of the establishment was a contribution to the call for a Black December, which is spreading inside and outside the prisons all over the world, creating a multifaceted insurrectionary anarchist front that, having informal coordination, the acceptance of multiformity and the lasting anarchist insurgency as tools, crystallises the prospect of a generalised anarchist offensive against the world of Power.

Our captive comrades Nikos Romanos and Panagiotis Argirou have put an idea on the table of anarchist dialectics. They have proposed an idea relating to a theme any of us could set at the edge of a month of coordinated actions – actions originating from the entire spectrum of anarchist practices, from public gestures to guerrilla actions.

It is a proposal that opted to set the seven years since the assassination of comrade Alexandros Grigoropoulos as a theme, so as to test an experimentation of an informal coordination of multiform anarchist action in practice.

Those who have the appropriate analytical tools understand that it is a proposal concerning any anarchist individuality or collectivity that’s not clinging to theoretical patterns or immersed in apathy and reformism.

This is also why the kneelers of petty politics and professional search of disagreements do not lose the opportunity to shoot the arrows of their slanderous criticism once again.

But, as much as the “official” anarchist circles of cafes and gossip want to engage in mudsling and slander, they cannot hide their discontent with the fact that the apathy which permanently pervades them is revealed in the clearest way.

Now, leaving aside those skilled in political speculation, let us talk about the essence of this proposal.

We believe anarchy must pose a real threat to the State, and to do this, anarchy needs to stay away from vanguards, leaderships, press offices, away from logics of political cleansing and expulsions.

Informal organising doesn’t need to arise from agreements in charters and proclaimed positions one has to embrace. In our anarchy, every individual and every group can contribute to a theme, a campaign, a strategy by synchronising and coordinating their action, irrespective of whether they share common political backgrounds.

To evolve spontaneity, which often prevails in the anarchist milieu, does not mean anarchy has to turn into a party; all that is needed for the feasibility of a formulation of strategies and actions chosen to be put in motion is a will to act and communicate with other comrades.

For we love the kind of anarchy that travels through the streets of fire, occupies space and time in the metropolises, and creates strongholds for the diffusion of anarchist theory and practice. The kind of anarchy that blows up the pillars of normality, robs our lost time, and throws the morals of this world into fire.

This kind of anarchy does not fit in the hypocritical respectabilities of this society, nor does it make concessions on its discourse or practices to be pleasing to the social majority.

Surely there’s so much to say, but what comes first is intensifying our attacks, thickening the chaotic paths of liberatory struggle.

We will be back soon

Guerrilla signals to the FAI cells who have actively supported Black December in Greece, Chile, Spain, and those currently preparing their attacks; to the comrades of the Anarchist Insurgent Movement (M.I.A.) from Brazil; to all arsonists and rioters who set fire to the symbols of domination.

Strength and solidarity to all anarchist comrades inside and outside the prisons who support Black December with texts, translations, posters, flyers, graffiti and banners that complete the mosaic of multiform anarchist action.

A hug full of affection to our brothers and sisters who are locked up in prisons in Spain, Chile, Switzerland, Italy, Mexico, Germany, the US, and elsewhere; to Mónica Caballero, Francisco Solar, Marco Camenisch, Alfredo Cospito and Nicola Gai, Juan Aliste, Freddy Fuentevilla and Marcelo Villarroel, Juan Flores, Guillermo Durán, Nataly Casanova, Enrique Guzmán, Thomas Meyer-Falk, Ignacio Muñoz, Tamara Sol, Michael Kimble, and all other captive comrades whom we have unwittingly forgotten to mention.

For a Black December

For the upsurge of anarchist insurgency

Freedom for those in prison cells

Alexandros Grigoropoulos Cell/Informal Anarchist Federation (FAI-IRF)

Source: Contra Info

translated by Black International